Tales from the Mystery Object Group

By Wes White, Library Development Officer

Canada Water Library’s Mystery Object Group meets around once a month to explore a different artefact from the borough’s collections or with relevance to the history of the area. The item chosen for each session is a secret until it is unveiled to the group. We encourage members to respond creatively to the items – in writing, artwork, creative photography, or however they might be moved to do so. In this post we are sharing some of the creative work that has been inspired by our mystery object sessions since the group was incepted at the beginning of the year.

Click on an image to see the details.

McAndrew’s Models

In January, we had a selection of models from the Cuming Museum’s handling collection. We don’t know a great deal about the origins of these apparently handmade figures, which seem to depict characters from life in Victorian London. They are marked with the name McAndrew. Among them, group members identified a tailor complete with measuring tape; the self-styled ‘Royal Ratcatcher’ Jack Black; and one of the rats he had caught!

Roman Southwark

In March there was a display of the Cuming’s artefacts from Roman Southwark at Morley College, and to complement it at the end of February the museum’s curator Judy Aitken brought us a whole range of original Roman objects to draw and explore.

‘All’s Well’

Our third session focused on the Camberwell coat of arms, of which we had a painted wooden carving. We were struck by the heraldic symbolism, particularly the wounded deer on its crest, which is an emblem of St Giles – Camberwell’s patron saint.

The Printworks

Most recently, the group went outside of the library on a field trip to the Printworks building. This space is best known currently for hosting dance music and film-inspired events, but it retains an original newspaper press – a huge machine – and we made that our mystery object that month (slightly too big to bring into the library!) Group members sketched, wrote about and photographed the space.

Our next sessions are on Tuesdays at 2 – 4pm on 25 July , 22 August and 26 September 2017 at Canada Water Library.

To find out about more email wes.white@southwark.gov.uk.

 

 

 

Historic Walworth

Southwark’s historic villages: Walworth

The name Walworth is Saxon in origin and has been recorded at various times as Wealhworth, Wealawyr, and in the Domesday Book, Waleorde. It translates roughly as ‘farm of the Britons.’ The name Newington is thought to have been given more specifically to the area around the church, which stood on Newington Butts, where the road bends to the south-west. The buildings erected around it in the middle ages gradually acquired the name of ‘the New Town’ and the parish as a whole was named St Mary Newington.

The area around this junction is also known as Elephant and Castle. This name comes from the coaching inn that once stood at the crossroads where we now have the roundabout and the Faraday memorial. As with other inns at major transport intersections, such as the Angel and the New Cross, the Elephant and Castle gave its name to a railway station and is now used to refer to the surrounding area more generally.

P02207 Newington Causeway

The Elephant and Castle c.1860

One of the earliest references to the manor of Walworth is its presentation as a gift by Edmund II to a court jester named Hitard in c.1016. Hitard in turn made the lands of Walworth over to the monks of Canterbury Cathedral and to this day certain parts of Walworth are still owned by the Church Commissioners.

Walworth was once famous for producing and selling fresh fruit and vegetables. Much of the area consisted of orchards and gardens where special varieties  such as the Newington Peach were grown. In 1792 James Maddock, florist, of Walworth published The Florists’ Directory; or Treatise on the Culture of Flowers. At about the same time John Abercrombie published a book on flowers which included an account of the then newly introduced chrysanthemum. Walworth was also known far and wide for the Surrey Zoological Gardens, which from 1831 occupied the grounds of the former manor house.

Two particularly remarkable residents of Walworth were Richard Cuming  and his son, Henry Syer Cuming. Between them, during the late 18th and the 19th century, they acquired all kinds of objects from around the world, which became the Cuming Museum.

Mini museum and catalogue

The Cumings’ original catalogue and Richard Cuming’s childhood collection

The 18th and early 19th centuries brought many changes to Walworth. New bridges over the Thames and improved roads made it easier for richer people to live just outside of London and commute into town every day by carriage. They would have occupied grand Georgian houses like those still standing in Surrey Square. The Elephant and Castle area became a thriving shopping area with its own department store, Tarns,  and many other places to spend money on clothing and cosmetics.

 

Factories, warehouses and railways replaced many houses in the centre of London, which meant that London’s overflowing population spread out into Walworth. As a result, Walworth changed from a small community into a highly populated area. In 1801 there were 14,800 people in Walworth. By 1901 the figure had risen to 122,200, much higher than it is now, which shows how cramped conditions must have been. It is no wonder that in the 1880’s and 90s poverty increased. For the poorest in Walworth this meant being admitted to the Newington Workhouse. In 1896 a seven year old Charlie Chaplin briefly became an inmate there, with his mother, Hannah and half-brother, Sydney.

In response to this legacy of poverty Walworth became the location for some pioneering social work and  services. It boasted the first family planning clinic in the country, while its celebrated health services department in Walworth Road brought all health facilities under one roof for the first time in London and preceded the NHS by ten years. The Clubland youth club, which started in rooms below the Walworth Methodist Church in 1922 provided life changing opportunities for thousands of teenagers in the area and improved public attitudes both to young people and to the less privileged in society.

The first and second World Wars saw Walworth take heavy casualties both civilian, during the London bombing, and in the field. The Elephant and Castle area was so ravaged by bombing that it had to be rebuilt practically from scratch, although the Metropolitan Tabernacle managed to survive the Blitz unharmed. Post-war planning by the London County Council resulted in The Elephant & Castle traffic scheme and the Elephant and Castle Shopping Centre, the first covered shopping mall in Europe. Today we are seeing more dramatic changes to the landscape. Whatever the outcome, Walworth will remain an important focal point for Southwark, attracting travellers from all over London and the world.

Elephant and Castle Redevelopment

The Elephant and Castle during redevelopment, 1963

 

Historic Camberwell

Southwark’s historic villages: Camberwell

Camberwell’s landscape is divided into two distinct parts: an area of high ground to the south including Denmark Hill and a flat plain extending to Walworth to the north. The higher ground is thought to have been the first area of settlement in Camberwell as it provided a strategic point for a Roman encampment.

Denmark Hill

The view from Denmark Hill in the 18th century

By the 11th century Camberwell was one of the more important developments within the area we now know as the London Borough of Southwark. It is mentioned in the Domesday Book as being owned by Haimo, half-brother to William the Conqueror. It had land for ploughing and corn, 63 acres for cows, and woods that fed 60 pigs. Its importance is shown by the fact that it had a church, unlike the neighbouring hamlets of Dulwich and Peckham.

From Haimo the manor descended through his son Robert Fitz Haimon to Mabel, a ward of Henry I. Henry, on the basis that neighbouring Peckham was held by his son, Robert of Caen, married the two to consolidate royal influence in the area. In the process Robert was made the First Earl of Gloucester. Later the lands became the property of the Duke of Buckingham and control rested with that family until 1521, when the then Duke was executed for “treasonable thoughts.” After passing through various hands, it was purchased in 1583 by Sir Edmund Bowyer, whose descendants retained ownership of a considerable portion of the land until well into the 19th century.

Bowyer Manor House 1826

The Bowyer mansion, c.1800

Until about 1800 Camberwell was a farming village surrounded by woods and fields.  The village was based around its High Street, now called Denmark Hill in honour of Prince George of Denmark, the husband of Queen Anne, who had a residence there. The village contained a traditional village green, which still exists, and it was here that Camberwell Fair was held. The earliest record of the fair is in 1279. It was abolished in 1855 as by this time it “attracted too many undesirables.”

The rural nature of the area in the 19th Century is revealed by the rewards available to residents who killed vermin. The produce grown locally went for sale at markets such as Covent Garden and hence animals could cause a real problem by eating the produce. Rewards of 4d per dead hedgehog, 1s per dead polecat and 4d per dozen sparrows were available. Records suggest that once the dead sparrows had been thrown out they were often collected up and presented again as freshly killed!

St Giles Cambwerwell 1750

St Giles’s Church, 1750

There were a number of mineral wells and springs in the area until about 1850. One of the village wells was reputed to have healing properties and from this legend comes a possible explanation for the name Camberwell. The old English word cam means “crooked,” so Camberwell may have meant “the well of the crooked,” suggesting that it was a place where people with physical injuries or impairments could seek a cure. It is perhaps significant that the local church is named in honour of St Giles, the patron saint of disabled people.

St Giles Church Camberwell plan 1842

Plan for the new St Giles’s church, 1842

St Giles’s church still stands on its original site. The first church is estimated to have been built in the 7th century AD.  It was rebuilt in stone in 1154, and underwent many alterations over the centuries before it was destroyed by fire in 1841. The new church, finished in 1844, was designed by Sir George Gilbert Scott and contains stained glass windows designed by John Ruskin.

Camberwell Green 1700s

Camberwell Green c.1800

The 19th Century saw more affluent people moving into the area as the construction of Westminster Bridge (1750), Blackfriars Bridge (1769), Vauxhall Bridge (1816), and Southwark Bridge (1819), all made it easier for them to commute to work in Central London. Despite the population growth Camberwell was still an area of beauty. In 1842 the composer Felix Mendelssohn stayed with his wife’s relatives at Camberwell and was inspired to write “Camberwell Green”, now better known as “Spring Song”.

As with much of South London the coming of the trains led to a dramatic change in the landscape. The first trains arrived in 1862, and over the next six years a plethora of tracks were laid. The trains offered a new, cheap way to travel meaning more people could afford to live in the suburbs. In 1801 the population of Camberwell was 7,059, one hundred years later it was 259,425. During the building boom some slums were created and subsequently written about by philanthropist and social reformer Charles Booth in 1902.

Camberwell Town Hall 1939

Camberwell Town Hall with sand bags, 1939

The Second World War hit Camberwell badly with 937 people killed and nearly all its buildings damaged, many beyond repair. Today much of the Georgian and Victorian architecture has been replaced or supplemented by large 20th century developments such as the Denmark Hill Estate and Dawson’s Heights.

Modern Camberwell is a highly residential area with a shopping centre and a thriving community. As you stand on Camberwell Green today, amidst all the modern hustle and bustle, it seems impossible that it was once a traditional village green in a small farming village.

We will continue our look at Southwark’s historic villages in future posts. Next up: Historic Walworth.

Southwark Libraries: the beginning (part two)

By Emma Sweeney, Learning and Engagement Officer for Southwark Libraries and Heritage

In part one we heard about the ‘uproar’ and ‘hubbub’ that greeted proposals to open publicly funded libraries in the parishes of Southwark. Read on to find out what happened next.

The first parish within what is now Southwark to pass the Public Library Acts was Bermondsey in October 1887. Many local authorities did the same that year to celebrate Queen Victoria’s Golden Jubilee. Rotherhithe adopted the Acts soon after but Christchurch were the first to establish a rate-supported library, which opened in rented premises (on Charles Street, Blackfriars Road) in October 1889.

John_Passmore_Edwards_by_George_Frederic_Watts

John Passmore Edwards

Camberwell eventually adopted the provisions of the Public Library Acts in 1889 after Mr. George Livesey made a handsome offer to build a library should they do so. Newington adopted the Acts in 1890, followed by St Saviour’s in 1891, leaving St George the Martyr the only parish in the area that had not done so. The money thus raised by the rates, however, was nowhere near enough to build, furnish and stock new libraries so public donations of both money and books were essential.

One of the most generous philanthropists was John Passmore Edwards, a journalist and newspaper owner from Blackwater, near Redruth in Cornwall. In his short autobiography A Few Footprints, he writes:

As I had accumulated mainly by the labour of others, I thought, and think, it was only reasonable and just that others should share in the garnered result: and to act accordingly was a duty and a privilege – a duty as a citizen and a privilege as a man.

Between 1890 and his death in 1911, aged 88, Mr. Passmore Edwards was instrumental in the establishment of hospitals, orphanages, convalescent homes, schools, museums, art galleries and twenty-five public libraries: eight in Cornwall, one in Devon (Newton Abbot, his mother’s birthplace) and sixteen in London. In A Few Footprints, he states:

Public libraries are, in my opinion, entitled to public support because they are educative, recreative, and useful; because they bring the products of research and imagination, and the stored wisdom of ages and nations, within the easy reach of the poorest citizens […] All may not use them, but all may do so if they like; and as they are means of instructing and improving some, all are directly or indirectly benefited by them.

In July 1895, the Daily Chronicle published a letter that drew attention to St George the Martyr’s need for a public library but inability to pay for it, due to the poverty of the inhabitants, and asked for help. Mr. Passmore Edwards wrote a letter that was also published in the paper, offering to pay for the building if the parishioners would adopt the Acts to maintain it. A poll was taken and the Acts adopted by a majority of 1,814 in 1896. The foundation stone of what would become Borough Road Library was laid by Mr. Passmore Edwards on Thursday 2nd December 1897.Borough Road exterior

Camberwell particularly benefited from his munificence as he had lived there for some time. Dulwich (1897), Nunhead (1896) and Wells Way (1901, now in Burgess Park) were all Passmore Edwards libraries. The foundation stone for Nunhead Library was laid on Saturday April 11th 1896. At the ceremony, Camberwell Vestry extended its thanks to Mr. Passmore Edwards, saying “We are honoured and encouraged by the special favour you have extended to Camberwell, and we are glad to know that, as a young man, you resided in its historic grove.” Mr. Passmore Edwards, in reply, noted that it was “not his fault that he had to leave Camberwell Grove about a quarter of a century before, as the house in which he happened to live at the time had to be removed in obedience to the inexorable demands of a railway company armed with parliamentary power.”

When Dulwich Library was opened on Wednesday, 24th November 1897 by the Lord Chancellor – Mr. Passmore Edwards having contributed £5000 of the total cost of £5800 – the Times opined “Probably no portion of the metropolis is better served by public libraries than the parish of Camberwell”, remarkable progress in under a decade. The foundation stone of Nunhead bore the motto, “Good deeds live on when doers are no more” and this is certainly true in the case of John Passmore Edwards.Dulwich opening ceremony invitation 24 Nov 1897

When the various parishes were amalgamated into the Metropolitan Boroughs in 1900, Bermondsey boasted two permanent libraries, with a third to follow within two years; Camberwell four, with a fifth within two years and Southwark four.

In some ways, these libraries were quite similar to the service we provide today. Belying, even then, the cry that libraries are “just books”, a thriving programme of lectures and exhibitions was soon in full swing. There were books for lending, books for reference and a range of newspapers and periodicals. In other ways, they were quite different. The Southwark library by-laws of 1902 contain clauses that make interesting reading.

7.—A person who is resident in a house where a case of infectious disease exists, or has occurred, shall not within one month from the removal of the patient to hospital and the disinfection of the premises, or if the case be treated at home, within one month from the patient’s complete convalescence, use the Libraries in any way.

19.—Every person above the age of ten years resident, rated, employed , or attending any Educational Institution in the Metropolitan Borough of Southwark shall be permitted to borrow books for home reading […] the person desirous of becoming a borrower [must have] obtained a ratepayer to become a guarantor for him […] in lieu of such guarantee the applicant may deposit with the Librarian the sum of ten shillings…

Ten shillings would have been a huge amount of money to the poorer inhabitants of Southwark – in 1898 an ordinary labourer in England earned on average 16s. 9d. a year, rising to 17s. 5d. a year in 1902 – so, while the library was, in theory, open to all “ratepayers and inhabitants”, in practice, it is doubtful that poorer inhabitants would have been able to make use of the lending library.

Until after the First World War, most libraries operated a “closed-access” system, rather than today’s “open-access”. The bookshelves were not available for browsing. Instead you had to consult the catalogue and note the number assigned to your desired book before examining the indicator board at the counter. The indicator board in the Livesey Library, for example, was crowded with red and blue lights, one of each assigned to each book the library held. If the blue light was on, the book was available and an assistant would fetch it for you. If the red light was on, it was out on loan. At busy times, making your way through the crowd apparently required tact, strength or both!

Too many of the books thus borrowed, some thought, were fiction, which was a waste of time and money and lacked any educational value. This was a recurring criticism of public libraries. Mr. Passmore Edwards spoke in their defense at the opening of Borough Road Library and was quoted in the local press:

It was not true that public libraries were only used by fiction readers. As an instance, he said that from the Camberwell Central Library nearby, there were issued the year before more than 500,000 volumes and nearly 200,000 of them were books of general reading, including historic, scientific, artistic, biographical, religious, educational, and other works.

If any one of these 500,000 books were back late, they would have attracted fines – in Southwark in 1902, these were set at a penny for the first week and tuppence per week beyond that. Other contraventions, however, attracted far severer punishments. Stealing a book or three, as attempted in 1897 from the Livesey Library, resulted in a sentence of three years penal servitude for the thief while cutting a column from a daily paper, as a customer of Camberwell Central Library discovered in 1902, resulted in a fine of ten shillings or, if not paid, seven days in prison.

In many ways, we’ve come a long way. Some things, however, appear to be eternal. In reminiscences, Mr. William Hahn, Chief Librarian of Camberwell Libraries from 1938 to 1955, recounts how the red-headed Mr. Edward Foskett, the first Chief Librarian, would encounter “rude little boys rushing into the Central Library with a shout”, who would “call out ‘Yah! Ginger Foskett!’ if they caught sight of him, and rush out again”.

To find out more on this subject, drop in to Southwark Local History Library and Archive.

Southwark Libraries: the beginning (part one)

By Emma Sweeney, Learning and Engagement Officer for Southwark Libraries and Heritage

For an institution so embedded in the fabric of our communities, so ingrained in the public consciousness, the free public library is a surprisingly recent innovation in this country.

The Public Libraries Act 1850, sometimes called the Ewart Act after its originator, William Ewart, allowed for local rates (taxes) to be increased by a halfpenny in the pound in order to pay for the provision of public libraries and museums—but the act had quite strict limitations. It only applied to boroughs with a population numbering over 10,000; the ratepayers of the parish had to vote, by a two-thirds majority, to adopt it; the money thus raised could only be spent on buildings and staff, not on stocking the libraries (for this they had to rely on public donations of books and money).

William Ewart

William Ewart

Further legislation was passed in 1855 and 1866 and the public library movement gained momentum, though not so much in London. The first public library in London established in accordance with this legislation opened on Great Smith Street, Westminster in early 1857, with a branch library in Trevor Square following soon after in June 1858. Yet, by December 1882, this was still the only instance in London in which the Acts had been adopted. This sorry state of affairs was lamented in an article in Trubner’s Literary Record (July 1866), reprinted in the Illustrated London Times (4 August 1866), which blamed a lack of local philanthropists willing to fund a library service:

London, which, of all other cities in the world, owes most of its position to the intelligence, education, and activity of its citizens, stands, to our thinking, degraded and disgraced for its apathy in this matter. Is there no public spirit among our bankers and merchants […] Is the accumulation of wealth alone the object of ambition to our citizens, and have they no desire to contribute aid towards the elevation and improvement of the masses?

While no London parish outside of Westminster adopted the Act in the first three decades after its passing, it was not simply ignored. The question was first raised in Camberwell in 1858. A newspaper article from 1932 quotes from a poster of the time proclaiming that a public library “would allay the prejudices of caste […] open to all comers; Rich and Poor would meet on an equality” and exhorted the population to resist “those small politicians, the niggardly do nothings […] lack-brains and know-nothings who miscall themselves your representatives who will try to divert you from your purpose of voting in favour of this gracious act!” Sadly, the required two-thirds majority did not agree with him.

Old Workhouse, Camberwell

Camberwell Workhouse

By 1866 the need for a two-thirds majority was abolished and replaced by a requirement for a simple majority. Still, this was not enough to pass the measure in Camberwell where, according to the South London Observer and Camberwell and Peckham Times, a meeting of the parishioners in the dining hall of the Workhouse “decided almost unanimously that the proposition was inexpedient”. This meeting is very unlikely to have included any of the poorest inhabitants of Camberwell. In order to vote at this time you had to be a man, aged 21 or over and also living in housing valued over £10 a year, which excluded six out of seven adult men. Those in property of a lower value were unlikely to be ratepayers and were not eligible to vote.

The main argument against free public libraries was financial, with many opposed to the increase in taxation.  The South London Observer and Camberwell and Peckham Times referred to it in November 1879 as “laying another straw upon the back of that marvellously-patient animal, the Camberwell ratepayer”. Some detractors, such as Mr. Merry in Kensington and Mr. West in Islington, whose views were reported in the Times, claimed this would be wasted money as such libraries would be used by the middle class—“those who could well afford a guinea a year for books”—rather than the intended beneficiaries, the working classes. Locally, the South London Observer wrote in November 1879 that Mr. Wesson of Camberwell caused “uproar” when he claimed that “working men could have plenty of books of their own if they didn’t handle the pewter pot so freely”. He was supported by Mr. Lond on the grounds that “he ought not to have to pay for another man’s enjoyment”.Free Libraries Act poll sign, Camberwell

Arguments for free public libraries stayed much the same over thirty years, at least in Camberwell where, in 1879, ratepayers voted once again against the adoption of the Acts with a majority of 627 (1306 against, 679 for), the resolution being defeated in every ward. The South London Observer celebrated:

And as modesty has ever been a characteristic of the South London Observer, we really don’t see why we should not have a crow for once on our own account […] We write fearlessly, and we don’t scruple to denounce this detestable state of things as a condition of positive parochial apostacy [sic], for what ought to have been a blessing, and was at the outset a very creditable notion […] has grown at Camberwell into a grim and gaunt Frankenstein before which even Shelley would have cowered, and whose one idea is to snap and devour the monies of the residents and rule them with the iron rod.

At the meeting where the result was announced, the crowd bayed for Dr. Rogers, chief proponent of the adoption, to explain himself. Feelings at the meeting were clearly strong and the South London Observer had a detailed report:

At last amidst the heat and row and squeeze, the Scottish champion got on the platform, but only to be hissed and groaned at as with no little fortitude he repeatedly bowed his acknowlegments [sic] à la favorite [sic] of the footlights. In vain he essayed to obtain a hearing. In vain Mr. Lassam grew crimson and Mr. Hunt nearly burst a blood vessel in yelling their hopes that the meeting would listen to the rev. gentleman. In vain Mr. Fermor, no longer the chairman, chirped his convictions that the ratepayers would not refuse to hear the originator of this movement […] Uproar drowned his [Dr Rogers’] voice, but his pantomimic gestures were supposed to be indicative of a plea for silence, but in the midst of the hubbub the gas suddenly turned off, and the meeting came to a very brisk end indeed, the cheering being renewed outside.

It would be another eight years before any Southwark parish adopted the Acts. We will explore this further in part two.

Camberwell vestry cartoons p13210 and 11

A satirical depiction of a typical Camberwell vestry meeting

Southwark’s Blue Plaque nominees 2017: Thomas Middleton

Voting has opened for this year’s Southwark Heritage Association Blue Plaques scheme. There are seven worthy nominees, of which only one will get a plaque this year. But who are they and why should they get your vote? To help you decide we’ll be featuring one nominee per week over the next 7 weeks of voting.

This week, read on to discover more about Thomas Middleton.

Thomas MiddletonThomas Middleton (1580 –1627) was a prolific playwright and poet. T.S. Eliot described him as ‘second only to Shakespeare’, but he has not always been given the credit that he deserves. Until relatively recently Middleton’s play, The Revenger’s Tragedy was thought to have been written by his contemporary, Cyril Tourneur. Modern analysis of the style and language has dispelled this myth.  More recently, evidence has emerged that Middleton was the co-author of All’s Well That Ends Well with William Shakespeare. His work continues to fascinate and surprise researchers in the field of Jacobean theatre.

Middleton was born in the City of London in 1580 and moved to Newington Butts sometime between 1603 and 1608, soon after his marriage. His new home was near the theatres of Southwark and far enough away from London to avoid a recent outbreak of the plague. His time in Newington was very productive. In addition to his writing he took on the role of City Chronologer (a position that was something like the City of London’s official historian) and for a time he was also responsible for producing the Lord Mayor’s shows.

The biggest success of Middleton’s career was his play, A Game of Chess, which was performed by the King’s Men at the Globe Theatre for nine consecutive days in 1624. It would have gone on even longer but closed in response to a complaint by the Spanish ambassador. In fact, its allegorical portrayal of party politics upset quite a few people and Middleton had to go into hiding. His son Edward was arrested and brought before the Privy Council. Middleton himself was held for a time in the Fleet prison.

Middleton died in 1627, probably in somewhat reduced circumstance, having lost his position with the City of London. He was buried in the churchyard of St Mary Newington.

 

In summary

A talented playwright with a rebellious side who gave Shakespeare a run for his money. Walworth should be proud! Will you #VoteThomasMiddleton?

Voting ends on 15 September 2017. You can vote by emailing Southwark Heritage Association: admin@southwark.org.uk or the Southwark News: owen@southwarknews.co.uk. You can also vote in person at all Southwark libraries and at both the Mayflower, Rotherhithe Street and Half Moon, Herne Hill.

 

 

Roman Southwark

By Judy Aitken, Curator of the Cuming Museum

For more than 2000 years, Southwark has been a place of settlement, business and trade.  The Romans established a foothold on the south bank of the Thames shortly after establishing their city of Londinium on the north bank from around AD50.

This southern location, around present day Borough High Street, then grew into a major “suburb” feeding the new trade and travel routes to the South coast and thrived under nearly 400 years of Roman rule.  Sites and artefacts have been found all over Roman Southwark helping us to build a picture of this fascinating period.

Roman Cinerary chest lid (C15232)

The Cuming Museum has over 600 items of Romano British archaeology in its collections, some dating from the earliest days of archaeological excavation.  Early digs in Egypt tended to be focussed on excavating treasure for profit, rather than intellectual understanding and most found their way to traders.

Richard Cuming, the founder of the collection, would have purchased or traded for curios from these digs.  Henry Syer Cuming, his son, was much more interested in archaeology as a discipline.  But even so was keen to take items given to him by workmen who were themselves “excavating” London for new roads, embankments, tube tunnels and other developments.  Henry tended towards Roman British finds rather than Ancient Egypt and there are a large number of small, often personal artefacts from all over London.

The rest of the Cuming’s archaeology collections come from digs during the 20th century.  Professional archaeologists such as Kathleen Kenyon, who went on to make her name as one of the world’s foremost archaeologists in places such as Jordan, carried out extensive excavation of sites around Borough High Street.  Look out for a blog about her soon!

The Southwark and Lambeth Archaeological Excavation Committee (SLAEC), which continues to this day, also carried out extensive excavations of sites.  Much of the material came to the Cuming Museum as the nearest place of repository.

However, in the late 20th century the main place of repository for archaeological excavation material was the Museum of London.  The Cuming’s collections still contain large amounts of material from Kenyon’s and SLAEC’s digs however, and we are working with Museum of London to review it all.

Roman Hunter God statue (C15236)

London Borough of Southwark still supervises major digs in the borough, along with professional archaeology companies such as Pre-Construct and Museum of London Archaeology (MOLA) as the north of the borough in particular is rich in archaeological evidence.  Companies who want to build or alter premises have to have an archaeological survey carried out and if there are finds then work can be paused in order for archaeologists to record and preserve the sites and any material.

“Pots and Prayers” is a new free exhibition at Morley College, giving a glimpse of Southwark’s Roman story by showcasing from the collections of the Cuming Museum.

It will run from Wednesday 1 March to Wednesday 19 April 2017 and will be in the college’s main foyer.

Events during the exhibition run include talks, walks around Roman Southwark and creative workshops. Families will be able to make Roman mosaics, try a toga or create a Roman city.

While the exhibition only scratches the surface, you will be able to learn a lot more during Morley’s 10 week Roman London course, starting Wednesday 26 April 2017.

Janus: the Roman god of beginnings, doorways and the New Year

By Wes White, Learning and Engagement Officer for Southwark Libraries and Heritage

On Tuesday 17 January we featured the first ‘Museum on the Move’ at Canada Water Library. Each month we’ll present a themed collection drawn from the Southwark Heritage collections. Original documents and artefacts from the Cuming Museum will be on display, freely available for visitors to see and swap thoughts about in the library, while artworks are shown on a big screen above.

Temple of JanusMy theme for January was Janus – the Roman god of beginnings, doorways and the New Year; after whom January is named. He is famous as the god with two faces – one looking into the future, and the other on the back of his head peering into the past. Janus might not be an ‘A-lister’ in the Roman pantheon, being less well known than figures with planets named after them like Jupiter, Mars and Venus; but even so he was a significant figure in Roman mythology, and the Cuming collection actually features a number of objects directly related to him. These come in the form of coins bearing his likeness; and even one showing his temple, from the reign of Nero. The story of Janus’ temple tells that its gates stood open when Rome was at war, but closed in times of peace – and they were rarely closed.

Also featured in the display were some press cuttings sourced from Southwark’s Local History Library and Archives about New Year celebrations in years past; particularly from the year 1900. I picked out that year to look at because of the significance of the turn of the century, only to find myself reminded by the Bishop of Rochester that technically the new century would have begun in 1901.

And considering that New Year’s Eve is famously such a busy time for the emergency services, I was also surprised to find a story called ‘Firemen at Play’ describing the Fire service’s own New Year’s Eve party – it finished up, predictably, with some of them having to get changed out of their party gear to tackle a fire…

Because Janus stood at the threshold of the New Year, he was also the god of all kinds of crossing-over points and doorways. This gave me the opportunity to feature some of the Cuming collection’s keys in the display. Those included a surprisingly small and humble key to Marshalsea Prison (which several visitors thought looked just a bit too easy for the pirates and smugglers the prison held to copy), and a far bigger, heavier, 13th century key to Bermondsey Abbey, which stood until the reign of Henry VIII. The Abbey is widely thought to be the reason that the area is known as ‘The Blue’ – as the colour represented sacredness.

By far the oldest thing on display this month was a fragment of an even older belief system than the Roman myth that Janus was a part of – a fragment of a false doorway from a tomb in Thebes. This and other Egyptian artefacts came to the Cuming collection via the explorer James Burton in the 1830s. So, why would there have been a false doorway in a tomb? It was false only to the living: this was the door that the departed spirit was supposed to step through, into the next world.

Fragment of a false doorway from a tomb in Thebes

The next outing for the ‘Museum on the Move’ will be at Canada Water Library on Tuesday 14 February, 2pm to 4pm, and you might be able to guess the theme from the date! It’s Valentine’s Day – come and check out an exploration of romance down the ages.

Researching the First World War: Searching for someone outside the UK

By Patricia Dark, Archivist at the Southwark Local History Library and Archive

This is the fifth post in a series exploring ways to find out more about the part your family, school, workplace, or neighbourhood played in the First World War.

The First World War was the first truly global war, and you may be looking for someone who lived in the wider British Empire, one of the Allied countries, or in one of the Central Powers who fought on the opposite side of the war. Many of the important points discussed in the second part of this series – major types of heritage organisations, digitisation of primary sources, and the challenges of using historic records – are true for records relating to the experiences of people in the Empire, Allied nation, or the Central Powers. You will also usually need to know the same basic and specific information, like full name and date of birth, service number, date(s) and place(s) of service, as you would to find British military personnel or civilians.

However, there are some challenges unique to using foreign records. In order to use undigitised foreign records, you will need to travel abroad or hire a local researcher to consult them for you – this includes many Commonwealth countries, who took responsibility for service records on achieving independence. Language may also be a challenge, both in terms of accessing documents and finding a local researcher. Finally, not all countries hold military service records in a central archive. This means that you will need to know where the person you’re interested in enlisted – and may need to travel to the appropriate regional archive to do research.

British Empire Forces

Canadian Over-Seas Expeditionary Force

When the First World War started in 1914, Britain administered a world-spanning empire (whose symbolic successor is the Commonwealth).  Australia, Canada, Newfoundland, New Zealand, and South Africa were self-governing units known as Dominions: each Dominion had its own legislature and made local laws, but the UK controlled their international relations. India had a more complicated system that was, in practice, similar to Dominion status; for this reason, all six of these states entered the war in August 1914. Colonies in Africa, Asia, and the West Indies had more limited self-government, and their casualties were accounted with that of UK forces.

Since the Commonwealth War Graves Commission (CWGC) has a Commonwealth-wide remit, you should be able to find troops from all over the empire in its database of war dead; however, it’s important to note that men from the colonies are included under “United Kingdom forces”, Newfoundlanders under “Canadian”, and all troops from the Indian subcontinent under “Indian”. The Imperial War Museum (IWM) also has a Commonwealth-wide remit, and you can find details of those who served with imperial forces on the Lives of the First World War website.

Australia, Canada, New Zealand, India, and South Africa also have their own war museums (not all founded in the immediate aftermath, however); similarly the website Soldiers of the First World War provides access to digitised service records for Canadian and Newfoundlander troops; Discovering Anzacs, the AIF Project, and New Zealand Anzacs in the Great War do the same for Australian and New Zealander service records. Indian Army records for the time are generally at the British Library, and are not available online. You can also find some Indian Army unit diaries at the National Archives’ Operation War Diary website. South African records are available through the South African National Defence Force Documentation Centre; records of the King’s African Rifles, a unit based in Kenya, are available at the National Archives.

Allied Forces

Records of “doughboys” – American military personnel of the First World War, who joined the war in 1917– are held by the American equivalent of TNA, the National Archives and Records Administration (NARA). They were badly affected by a catastrophic fire at the National Personnel Records Center in St Louis, MO, in 1973: many of the surviving records are available on Ancestry or Family Search. The American Battle Monuments Commission (ABMC) is the equivalent of the CWGC, and its website allows you to search for burials in American military cemeteries. It’s important to note that, in contrast to British policy, American policy gave bereaved families the choice of whether or not to inter war dead in battlefield cemeteries. This means many American war dead are buried in their hometowns, and so don’t necessarily appear on the ABMC database. You may also find useful information on the website of the American National World War I Museum.

In France, the Ministère de la Defense (the Ministry of Defense) is in charge of service records, while the Ministère des Pensions (the Ministry of Pensions) is the official war graves agency. For poilus – French military personnel of the First World War – the Memoire des Hommes website provides access to digitised military and war graves records. Some of its background material and database fields are in English, but most of its results are in French and may require knowledge of that language to use.

Italy also fought on the side of the Allies in World War I. Service records there are held at regional centres, and most are not digitised; you can find more information on how to access them at Family Search. Russian records are particularly challenging to use: records are scattered, fragmentary, and generally not online. To make use of them, you will need to have good knowledge of Russian and read Cyrillic. One place to start is the World War I project of the Russian genealogical society Союз Возрождения Родословных Традиций (Union Revival Bloodlines Traditions, SVRT).

Central Powers forces

If you are searching for an ancestor who was in the military forces of the Central Powers, the situation is more complicated. At the end of the war, the Austro-Hungarian and Ottoman Empires broke into pieces; like British colonies, the military records of different newly-independent areas became the successor states’ responsibility. Many of these nations also hold military records on a regional, not national, basis; many of these records were lost in the bombings of the Second World War, and relatively few of them are online.

Ottoman service records are likely to be held by the archives of the Türkiye Cumhuriyeti Millî Savunma Bakanlığı (Republic of Turkey Ministry of National Defense). These records are likely to be very difficult to use unless you are familiar with Ottoman Turkish and its Arabic-based script.

Service records of the Austro-Hungarian Empire (which included modern Austria, Hungary, the Czech Republic, Slovakia, Croatia, Slovenia, and parts of Poland, Romania, Italy, Ukraine, Moldova, Serbia, and Montenegro) are held regionally; the vast majority of them are handwritten in German. The Österreichisches Staatsarchiv (Austrian State Archives) leaflet on military genealogy (in English) contains an overview of resources available at the Kriegsarchiv Wien (Vienna War Archives), as well as contact details for regional archives. The Österreichisches Schwarzes Kreuz (Austrian Black Cross) is the equivalent of the CWGC: you can make a research request for information on an Austrian war grave. The Hungarian equivalent of the Kriegsarchiv Wien is the Hadtörténelmi Levéltár (Hungarian Military History Archives) in Budapest: its website is entirely in Hungarian.

Many German service records for the First World War did not survive the 1945 destruction of the Prussian military archive, in Potsdam, near Berlin; however, records for some semi-autonomous German forces (Bavaria, Saxony, and Baden-Württemberg) are held at regional archives. Ancestry provides online access to Bavarian service records, and the Generallandesarchiv Karlsruhe (General state archive, Karlsruhe) provides digital copies of service records for Baden-Württemberg. You may also find useful information on the First World War centenary website of the Bundesarchiv (German federal archive), including their introduction to military genealogy leaflet (German language only). The website of the Volksbund Deutsche Kriegsgräberfürsorge (German War Graves Commission), the German equivalent of the CWGC, allows you to search for a soldier buried in a German war cemetery.

This is the final post in a series exploring ways to research the First World War.

Researching the First World War: Searching for civilians

By Patricia Dark, Archivist at the Southwark Local History Library and Archive

This is the fourth post in a series exploring ways to find out more about the part your family, school, workplace, or neighbourhood played in the First World War.

Civilian men and women served on the home front, either in their usual jobs or in war service. The largest group of civilian men involved in the war effort were the officers and men of the Merchant Marine, hundreds of whom died at sea.

Women were vital to the war effort, entering the industrial workforce in large numbers to free men for combat. In some cases, they simply stepped into jobs men going to the front left behind, as they did on the Tube. The Women’s Land Army aimed to boost agricultural production by training women to work on farms. “Munitionettes” made and filled artillery shells with TNT: the chemical stained their skin a distinctive yellow, giving rise to their other nickname, “canary girls”.  Hundreds of them died, either in workplace explosions or from exposure to toxic chemicals. The Voluntary Aid Detachments (VADs) of the Joint War Committee trained civilian women in first aid and general nursing. Most VADs served at home in support roles, but some, like Vera Brittain, saw service overseas.

Personnel records for civilian workers can be very patchy. In some cases – like the Women’s Land Army or munitionettes – they simply don’t survive. Some Merchant Marine records were not systematically kept, while others were lost in the Blitz; you can access surviving ones via the National Archives, Find My Past, or Ancestry. The British Red Cross (and to a lesser degree St John Ambulance) hold VAD records. Once again, knowing the basic information of full name and birth date and place is vital to search these records; knowing date(s) and place(s) of service helps as well.

Civilian internees

As the lights went out in Europe, thousands of civilians (both visitors and expatriates) became “enemy aliens”: citizens of a country at war with their country of residence. Their hosts viewed them as potential saboteurs – men were particularly dangerous, since they could boost the enemy’s fighting strength if they went home. To prevent this, enemy aliens were usually held in internment camps, similar in purpose and conditions to POW camps. By the end of 1918, more than 100,000 German men were interned in Knockaloe Camp on the Isle of Man; among the approximately 5,500 Allied internees at Ruhleben near Berlin were English international footballer Steve Bloomer, future Nobel Prize winner James Chadwick, and media personality Prince Monolulu. The ICRC held oversight of civilian internment camps, and you can search their Grande Guerre website for more information on camps and individual internees. Very few British records on internees survive, but those that do are at TNA; they don’t usually contain details on individuals. As well as the basic information of full name and date of birth, you will need to know the nationality of the person you’re looking for. As with civilian war workers, knowing date(s) and places of internment can make searching easier.

Camberwell during the First World War (p22945)

Military service tribunals and conscientious objectors

As the war dragged on, central government instituted the draft in March 1916, as well a system of local military service tribunals. In theory, these tribunals could authorise non-combatant status, civilian service, or an absolute discharge from military service to applicants; in practice, the need to provide men for the front – and the active-duty officer on the tribunal – dominated, and their decisions overwhelmingly favoured active service.

In most cases, men applied because they were medically unfit, were already doing vital war work, or their conscription would cause undue hardship for family or business. Some 16,000 men, however, applied to the tribunal as conscientious objectors (COs). For them, being forced to serve and to kill would violate their deeply-held personal religious or philosophical beliefs. About 2,000 COs declared themselves absolutists: unwilling to be drafted, unwilling to follow orders, and unwilling to do any war-related work.

Tribunals usually viewed and treated COs as cowards, or even traitors. Often, absolutists received non-combatant status they could not accept; a CO who refused to submit to military discipline usually was sent to gaol. More than 5,000 COs spent at least one spell in prison: 35 were formally sentenced to death. More than 100 imprisoned COs died as a direct result of their imprisonment.

Records about military tribunals, and especially about COs, survive in a variety of places; however, the Ministry of Health destroyed the vast majority of files relating to individual COs in 1921. TNA holds records of the Middlesex appeal tribunal and the Central Tribunal. The Library of the Religious Society of Friends (Quakers) holds records of the Friends Ambulance Unit, staffed mostly by COs; the British Red Cross also ran similar ambulance units. The Peace Pledge Union archive has personal papers of COs and records of CO support organisations. Southwark Local History Library & Archive has files of presscuttings related to local tribunals.

As well as full name and date of birth, you will need to know the person’s place of residence and/or call-up date(s) to search the records for a conscientious objector. The tribunal probably focussed on, and may mention, details such as family circumstances, occupation, or religious/philosophical beliefs. Knowing some or all of these may make it easier to find someone who went before a tribunal, especially if they have a common first or surname.

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